Last Khutba of Prophet Muhammad (PBUH)

حضور صل اللہ علیہ و سلم ناقہ پر سوار ہوے ۔توتکبیرکے غلغلہ انگیز نعروں سے فضا مرتعش ہو گئ ۔ آپ صل اللہ علیہ و سلم نے ناقہ کے اوپر ہی سے وہ خطبہ ارشاد فرمایا۔جو قیام نوع انسانی کے لے منشور بالغہ ہے ۔ آپ صل اللہ علہ و سلم نے فرمایا ۔ ہاں ! جاہلیت کے زمانے کے تمام آئین و دستور میرے پاؤں کے نیچے ہیں ۔ اسکے بعد فرمایا۔ اے نوع نسانی سن رکھو کہ تمہارا سب کا رب ایک ہے ۔اور تم سب ایک ہی اصل کی شاخیں ہو۔ اسلے عربی کو عجی پر اور عجی کو عربی پر سرخ کو سیاہ پر او سیاہ کو سرخ پر کوئی فضیلت نہیں ۔ مگر تقوی کے سبب۔ یاد رکھو ہر مسلمان دوسرے مسلمان کا بھائی ہے ۔

اوراس طرح تمام روۓ زمیں کے مسلمان رشتہ اخوت میں منسلک اور سلک مودت سے منوط ہیں ۔تہارا خون اورتمہارا مال اور تمہاری آبرو قیامت تک کے لے ایک دوسرے کے لے اس طرح قابل احترام ہونی چاہیۓ جس طرح یہ دن اس مہینے میں اوراس شہر میں وجہ احترام ہیں ۔ کہین میرے بعد( ائتلاف اور مرکزیت) کی صراط مسقیم چھوڑ کر تشت و افتراق کی گمراہی نہ اختیار کر لینا۔ کہ خودایک دوسرے کے گلے کاٹنے لگ جاؤ یاد رکھو تمہیں خداکے سامنے حاضرہونا پڑیگا ۔اور وہ تم سے تمہارے اعمال کی بازپرس کرے گا ۔ میں تم میں ایک چیز چھوڑے جاتا ہوں ۔اگر تم نے اسے مظبوطی سے تھامے رکھا تو کبھی گمراہ نہں ہوگے ۔وہ چیز کیاہے ۔وہ اللہ کی کتاب قرآن ہے۔اگر کوي حبشی غلام بھی تمہاراامیر ہو ۔ اور ہ تہیں قرآن کے مطابق لے چلے تو اس کی اطاعت اور فرمان برداری کرو ۔دین یں غلو مت کروتم سے پہلی قومیں اسی لے برباد ہوئيں۔ عورتوں کے معاملے میں بھی قانون خداوندی کی نگہداشت کرو یاد رکھو تہاری عورتوںپر اور عورتوںکے تم پر حقوق ہیں ۔( ان حقو ق کو نظر انداز نہ کرنا )
 
تم سے خداکے ہاں میری بابت پوچھا جاۓ گا کہو تم کیا جواب دوگے ۔لاکھوں زبانیں ایک ہی وقت پکار اٹھیں کہ ہم کہں گے کہ آپ نے خدا کا پیغام پہنچا دیا ۔اور اپنا فرض ادا کر دیا۔ آپ صل اللہ و سلم نے تین بار آسمان کے طرف انگلی اٹھائی اور کہا اے خدا تو گوا رہنا۔

In the10thyear of hijra,the prophet Hazrat Muhammad(peace be upon him) together with his followers went to perform Hajj at Makkah.
On this historic occasion ,he addressed a very larg gathering of Muslim on mount Arafat.this address proved to be his lost Hajj sermon.In this sermon, he once again repeated the message of Islam.he said;
There is no god except ALLAH.He is the only God .None shares His authority and power.HE fulfilled His promise and helped HIs prophet against the forces of evil.
O people listen to me carefully. we may not the oppportunity to meet again in such an assembly after today, He quoted a verse from the Holy Quran and said,Allah says , o mankind ;we created u from a male and female and made u in to tribes and nations so as to be known one from the other.And in eye of Allah, the most rghteous is the most honouable among you.In the light of this verse, no Arab is superior to a non- Arab. Nor is a white man in any way better than a black man. Only the goodness of a person makes him superior to others.the whole of huminity is the offspring of Adam ,and Adam was created from dust.I therfore,crush under my feet all the false claims to greatness and superiority founded on blood or wealth.
He further said , O people A Muslim is another Muslim‍‍"s brother and all the Muslim s are brothers among themselves.
Finly he said, I have given you the message of Allah. I am leaving among you a thing, which will guid you.I f you act according to it,you will never go wrong. This is the Holy book of Allah.
Although the prophet( peace be upon him)is no more with us ,we have the Holy Quran to give us the guidance.we should read it daily and try best to understand what it teaches.If,we make a habit of acting according to its teaching,we will very soon achieve our former greatness in the world.

عورت کی آدھی گواہی

اے ایمان والو! جب تم کسی مقررہ مدت تک کے لئے آپس میں قرض کا معاملہ کرو تو اسے لکھ لیا کرو۔ اور تمہارے درمیان جو لکھنے والا ہو اسے انصاف کے ساتھ لکھنا چاہئے۔ اور لکھنے والا لکھنے سے انکار نہ کرے جیسا کہ اسے اﷲ نے لکھنا سکھایا ہے۔ لہٰذا وہ لکھ دے اور مضمون وہ شخص لکھوائے جس کے ذمہ حق (یعنی قرض) ہو اور اسے اﷲ سے ہی خوفزدہ رہنا چاہئے جو اس کا نشوونما دینے والا ہے۔ اور اس (زرِ قرض) میں سے (لکھواتے وقت) کچھ بھی کمی نہ کرے۔ پھر اگر وہ شخص جس کے ذمہ حق (یعنی قرض) واجب ہوا ہے ناسمجھ یا ناتواں ہو یا خود مضمون لکھوانے کی صلاحیت نہ رکھتا ہو تو اس کے کارندے کو چاہئے کہ وہ انصاف کے ساتھ لکھوا دے۔ اور اپنے لوگوں میں سے دو مَردوں کو گواہ بنا لو۔ پھر اگر دونوں مرد میسرّ نہ ہوں تو ایک مرد اور دو عورتیں ہوں۔

یہ ان لوگوں میں سے ہوں جنہیں تم گواہی کے لئے پسند کرتے ہو (یعنی وہ لوگ جو گواہی کے لئے قابلِ اعتماد ہوں) تاکہ ان دو میں سے ایک کسی تفصیل میں اُلجھ جائے یعنی confuse ہو جائے تو دوسری اُسے دُرست بات کی آگاہی دے دے۔ اور گواہوں کو جب بھی گواہی کے لئے بلایا جائے تو وہ انکار نہ کریں۔ اور معاملہ چھوٹا ہو یا بڑا اسے اپنی معیاد تک لکھ رکھنے میں اکتایا نہ کرو۔ تمہارا یہ دستاویز تیار کر لینا اﷲ کے نزدیک انصاف کے زیادہ قریب ہے اور گواہی کے لئے مضبوط تر ہے۔ اور یہ اس کے بھی قریب تر ہے کہ تم شک میں مبتلا نہ ہو جا ¶ سوائے اس کے کہ دست بدست ایسی تجارت ہو جس کا لین دین تم آپس میں کرتے رہتے ہو تو تم پر اس کے نہ لکھنے کا کوئی گناہ نہیں۔

اور جب بھی آپس میں خرید و فروخت کرو تو گواہ بنا لیا کرو۔ مگر (یاد رکھو کہ) نہ ہی لکھنے والے کو نقصان پہنچایا جائے اور نہ گواہ کو۔ اور اگر تم نے ایسا کیا تو یہ تمہاری طرف سے (نازل کردہ) حکم کو توڑ کر اﷲ کی طرف سے نشوونما دینے والے قوانین کی حفاظت سے نکلنا ہو گا۔ اس لئے تباہ کن نتائج سے بچنے کے لئے اللہ کے احکام و قوانین سے چمٹے رہو۔ یہ تمہارے لئے اﷲ کی تعلیم ہے اور اﷲ وہ ہے جسے ہر شے کا مکمل علم ہے۔

(نوٹ: گواہی کے سلسلے میں ایک گروہ اس آیت کے حوالے سے جہاں ایک مرد کے ساتھ دو عورتوں کی گواہی ہے سے مراد عورت کی آدھی گواہی لیتا ہے جبکہ آیت کا سیاق و سباق اور اس کا تجزیہ ان کی اس رائے کو ثابت نہیں کرتا۔ کیونکہ سوال یہ ہے کہ اﷲ نے گواہی کے لئے ایک مرد کی بجائے دو مرد کیوں رکھے ہیں؟یعنی کیا اس سے یہ سمجھا جائے کہ مرد کی گواہی آدھی ہے؟ اس کی وجہ بھی یہی معلوم ہوتی ہے کہ اگر ایک مرد بات کی تفصیل میں الجھ کر confuse ہو جائے تو دوسرا آگاہی دے دے یا ایک انکار کر دکر دے تو دوسرا ثابت کر دے یا کوئی بھی اور وجہ جو اس معاملے کو درست رکھنے میں مددگار ہو سکتی ہے۔ اور معاملہ اگر درستگی سے ہٹتا ہے تو ایک مرد دوسرے مرد کے ساتھ مردوں سے منسلک بعض عوامل کی بحث و تمحیص میں الجھ سکتا ہے جس میں عورت ساتھ نہیں دے سکتی اور یوں دو مردوں کے درمیان مرد کا اپنا تقدس و وقار برقرار رہتا ہے۔ اس طرح تفصیل میں الجھ جانے کے عوامل میں نسوانی وجوہات ہو سکتی ہیں جن کے متعلق عورت ہی عورت کے ساتھ بحث و تمحیص کر سکتی ہے اور دو عورتوں میں اس طرح عورت کا وقار قائم رہ سکتا ہے۔ لہٰذا ایک مرد کے مقابلے میں دو عورتوں کی گواہی قطعی طور پر آدھی نہیں بلکہ عورت کے تقدس و وقار کے لئے ہے۔

دوسرے یہ کہ ساری آیت اور سارے قرآن میں کہیں پر یہ نہیں کہا گیا کہ عورت کی گواہی مرد کے مقابلے میں آدھی ہے۔ اس آیت 2/282میں لفظ ”تضل“ استعمال ہوا ہے جس کا عام طور پر بھول جانا مطلب لیا جاتا ہے جو کہ کمزور مطلب ہے کیونکہ اس کا مادہ (ض ل ل) ہے۔ اور یہ وہی لفظ ہے جو قرآن میں کئی بار استعمال ہوا ہے اور اس کے بنیادی مطالب ہیں: حیرت، سرگرداں پھرنا، سایہ، Perplexed، confused، راہ گُم کر دینا، رائیگاں ہونا۔ البتہ کسی بات کے حوالے سے ہٹ جانا یعنی confuse ہو جانا اور علماءنے ذہن کی اِسی کیفیت سے بھول جانا یا یاداشت کا کھو جانا مطلب لے لیا ہوا ہے۔ بہرحال، سیاق و سباق کے حوالے سے اس آیت کے متعلقہ ترجمے میں” تفصیل میں confuse ہو جانا“ والا مطلب درج کیا گیا ہے۔ اہم نکتہ یہ ہے کہ اس آیت میں ایک وقت میں صرف ایک عورت کی ہی گواہی کے لئے حکم ہے دوسری تو صرف اس لئے ہے کہ اگر کسی وجہ سے خاص کر کسی نسوانی حالت و کیفیت کی وجہ سے لین دین کی تفصیل میں کنفیوژن پیدا ہو رہی ہو تو دوسری اس کی مدد کر دے نہ کہ دوسری عورت گواہی کے لئے ہے۔ اور یہ حکم صرف قرض کے لین دین کے معاملات سے متعلق ہے دیگر کسی معاملے کے لئے یہ حکم نہیں ہے اور آخری نبی کی ساری حیات طیبہ سے کہیں یہ ثابت نہیں ہوتا کہ انہوں نے کسی مقدمے کا فیصلہ کرتے ہوئے کسی ایک عورت کی گواہی کو یہ کہہ کر مسترد کر دیا ہو کہ کیونکہ عورت کی قرآن میں گواہی آدھی ہے اس لئے قبول نہیں کی جائے گی۔ اس سلسلے میں کوئی ایسی حدیث ہو بھی تو وہ نہایت قابلِ تحقیق ہے کیونکہ قرآن کی وحی کے احکام میں حضرت محمد نہ تو اضافہ کر سکتے ہیں اور نہ کمی کر سکتے ہیں، 69/43-47 لہٰذا، اس سلسلے میں ایسی حدیث یقینا ضعیف حدیث قرار پائے گی جو نہ ہی تو محمد کے کسی عملی مقدمے کے فیصلے سے ثابت ہو اور نہ ہی قرآن کی کسی آیت سے ثابت ہو جس میں یہ ارشاد کیا گیا ہو کہ عورت کی گواہی کو آدھا قرار دیا گیا ہے۔ چنانچہ محمد سے بعد میں آنے والوں میں سے کسی نے بھی اگر عورت کی گواہی کو آدھا قرار دیا یا کسی مقدمے میں اسے آدھا قرار دے کر مسترد کر دیا تو یہ اُس کی ذاتی رائے یا ذاتی عمل ہے جس کا قرآن کی وحی اور محمد کی سیرت سے کوئی تعلق نہیں۔ 

بہرحال، قرآن نے کسی الجھن، کنفیوژن یا اس طرح کی کشمکش سے نکلنے کے لئے ایک وقت میں ایک گواہی کے ناقابلِ خطا ہونے کے لئے کسی ایک دوسرے کو مدد و سپورٹ کے لئے رکھنے کا فارمولا دے کر انسانی لین دین کے معاملات کی گواہی کو بے خطا کر دیا ہے جیسے کہ بیسویں و اکیسویں صدی کی دنیا میں لین دین کے معاملات میں اور زمین کے پلاٹ کی ٹرانسفر کے معاملات میں ایک گواہی کی مدد و سپورٹ کے لئے کیمرے اور ویڈیو کو شامل کرلیا گیا ہے تا کہ اس آیت 2/282کے حکم کا اصل مقصد کہ ”گواہی بے خطا اور غلطی سے پاک ہونی چاہیے“ کو بہتر طور پر حاصل کیا جا سکے)۔

فلاحی ریاست قائم کرنے کی کوشش نہ کرنے والوں کا انجام (الماعون

اللہ کے نام سے جو سنورنے والوں کی مرحلہ وار اور قدم بہ قدم مدد و رہنمائی کرتے ہوئے انہیں ان کے کمال تک لے جانے والا ہے (وہ یہ آگاہی دے رہا ہے کہ)
کیا تم نے ایسے شخص (کی حالت پر بھی) غور کیا ہے جو نازل کردہ نظامِ زندگی کو جھٹلانے کی تگ و دو میں ہے۔

(حالانکہ وہ زبان سے تو اقرار کرتا ہے کہ وہ اس دین یعنی اس نظامِ زندگی کو سچا تسلیم کرتا ہے مگر عملی طور پر) یہ وہ شخص ہے جو یتیم کو یعنی بے سہاروں کو دھکے دیتا ہے۔

اور جس کے رزق کے ذرائع ساکن ہو گئے ہوںیہ اُسے سامانِ رزق مہیا کرنے کے لئے دوسروں کو ایسا کرنے کی ترغیب نہیں دیتا۔
(
کام تو ایسے کرتا ہے لیکن اپنے آپ کو دین دار ظاہر کرنے کے لئے نمازیں بہت پڑھتا ہے)۔ لہٰذا (جو اس قسم کے نمازی ہیں) ان کی نمازیں ان کی تباہی و بربادی کا باعث بن جائیں گی۔

چنانچہ یہ ہیں وہ لوگ جو اپنی نماز (کے مقصد) سے ہی غافل رہتے ہیں (کیونکہ وہ صلواۃ کے مقاصد کو عملی طور پر اختیار نہیں کرتے)۔
یہ ہیں وہ لوگ جو دکھلاوا کرتے ہیں۔

بہرحال(یہ ہیں وہ لوگ جو رزق کے ذرائع پر قبضہ جما لیتے ہیں اور) عام ضرورت کی چیزوں کو بھی روکے رکھتے ہیں (اور ضرورت مند بلکتے رہ جاتے ہیں اور یوں یہ دین کو یعنی نازل کردہ نظامِ زندگی کو جھٹلاتے رہتے ہیں)۔

Tasbeeh as per Quraan

Tasbeeh as per Quraan

"Tasbeeh" is one of the most misunderstood concept of Quran. Its a common observation to see muslims carrying around a long string of bead which they call "tasbeeh" or prayer bead.They keep uttering some arabic words and counting on this bead and think its a nobel deed. Its not only muslims, other religions also have adopted this practice. Rather when we examine the history we find that this practice was initiated by Bhudhist and christians monks which was later adopted by muslims when Islam entered Iran. So its an other gift of "Iranian conspiracy". When muslims visit Makkah for "hajj" they come back with these beads and give as a present to friends and family.Its strange the land which hosted the world's most revolutionary and dynamic movement has become home to the rotten religion. "Tasbeeh" occurs in Quran many times. It literally means " to strive hard to accomplish something" or " to go far to achieve the goal", "Subhun" mean swimmer, " Assabb'baho" is a term for the best swimmer or a speedy horse. Therefore in Quraanic terminology "tasbeeh" can be interpretted as to strive hard, or spend all the energies and abilities to complete the Quraanic programe.Lets see what Quran tells us about Tasbeeh Everything in the universe is busy in Tasbeeh.

Surah 57 is named "Al-Hadeed" The Iron and the very first ayah talks about tasbeeh----- does not it make clear what kind of tasbeeh Allah wants form us,--- Iron is used in the manufacturing of weaponary and all kind of industry. People who deals with iron work hard and toil day and night, they dont sit in a cornor and recite words or phrases on the pieces of iron rather work at least 8 hours shift to make the iron benificial for the humankind and also to make weapons to guard their nations against the invaders.It was men in "Khaki" equipped with G-3's and mortors who gave their lives to stop the enemy at the other side of BRB canal and prevent them to enter Lahore in 1965 and not the mullahs playing with beads at Jamia naeemia. That was tasbeeh what these men in khaki were doing to protect their country. A mettalergist sitting in the A Q Khan laboratories at Kahoota was doing doing trasbeeh when he was working day and night to find the ways to smash the atom to produce energy which could be used to defend the country and light up the dark nights of remote villages. Men risking their lives in the hostile valley of kashmir to rescue the earthquake victims were doing tasbeeh. QXP 2nd edition 57:1 All things in the heavens and the earth are working relentlessly to fulfill the Divine Plan. And He is the Almighty, the Wise.did anyone see any planet or star holding on to a string of beads??????????NOw i'm presenting the frist ayah of surah al-Hashr along with the author's note which will also explain what tasbeeh is Surah 59 – AL-Hashr – The Gathering [Author’s note] This is the 59th Surah of the Qur'an and it has 24 verses. The title refers to the gathering of forces and peaceful exile in 4 Hijrah (627 C.E.) of the Jewish tribe of Bani'n Nadhir at Khaibar near Madinah. They were banished from there after they had repeatedly violated the peace treaties they had signed with the exalted Prophet. They kept joining hands with the Makkans, the hypocrites and some clans attempting to annihilate the believers. With 600 camels laden with their belongings, the tribes were allowed to migrate peacefully to any place of their choosing and thereupon they relocated themselves in Syria. Whenever we reflect upon the Book of Allah in all sincerity, we cannot fail to perceive the Truth of this Divine allegory: “Had We sent down this Qur’an upon a mountain, you would have seen it humble itself and rent asunder from the Awesomeness of Allah.” (59:21).

With the Glorious Name of Allah, the Instant and Sustaining Source of all Mercy and Kindness. 59:1 All that is in the heavens and all that is in the earth is incessantly working to manifest the Glory of Allah and to fulfill His Plan. For, He is Almighty, the Wise.

Its in the backdrop of a dynamic event, people striving to bring peace in the land and propagating the Divine plan practically using thier hands and feet and all other faculties. You dont see anyone holding a string of beads here either.

59:24 He is Allah, the Supreme Creator, the Shaper out of nothing, the Designer. His Names are the Most Beautiful Names, and His alone are the Attributes of Perfection. All things in the heavens and the earth constantly work to manifest His Glory and to fulfill His Plan. And He is Almighty, the Wise. (He runs the Universe in His Infinite Power with His Infinite Wisdom).

If we go back a coupleof ayah we see Allah swt is describing his attirbutes such as knower of all secret and open, instant and sustaining source of mercy and kindness, the peace and the source of all peace,guardian of faith and security,the watcher over all things-------- the tasbeeh would be to develop these qualities in ourselves, ofcourse there are limitation of being a humanbeing but this is the divine plan and we have to do our part. Sitting in isolation and playing with bead string can not make anyone powerful or knower of anything whats open or hidden. It also takes efforts to establish peace and provide security.

61:1 All things in the heavens and all things in the earth are constantly working to manifest the Glory of Allah and to fulfill His Plan. For, He is the Almighty, the Wise.lets go to ayah 4 61:4 Verily, Allah loves those who fight in His Cause in columns as if they were a rock solid wall. This explains whats tasbeeh of a momin. No string of beads here. Its men of faith connected with the string of faith standing in the face of death and striving to establish His Law.62:1 All things in the heavens and all things in the earth strive to manifest the Glory of Allah, the King Supreme, the Impeccable, the Almighty, the Wise

In the very next ayah we see how this tasbeeh is taking place, its through the devlopment of personality ( Tazkeeyah) and establishment of Allah's rule in the earth.

64:1 All things in the heavens and all things in the earth relentlessly strive to fulfill Allah’s Plan, and manifest Allah’s Glory. To Him belongs the Supreme Kingdom, and all Universe is a living witness of His Praise. The Universe itself displays that He is Able to do all things. He is the Powerful Appointer of His Laws and of due measure of all things.

24:41 Do you not realize that Allah, He it is Whom all beings in the heavens and the earth glorify, and the birds, with their wings outspread, as they fly in columns. All of them know their SALAT and TASBEEH (mission and strife). Allah is Aware of what they do to fulfill His Plan.

So tasbeeh is to work on a mission and everything in the heavens and the earth and in between is busy doing tasbeeh beside humanbeings. Every thing has its own mission and its working to accomplish it. When was the last time when someone saw a bird holding a string of beads in his beak.Our knolwedge is limited and we may not know whats the plan other creatures are persuing. We have known somewhat but still there is lot to learn.

17:44 All the seven Highs and their Lows, and all beings in them are working His Plan, displaying that He is Praiseworthy. All creatures are playing their role in the Universe. In your present state of knowledge, you do not understand their exact modes of action. Allah, the Clement, the Absolver of imperfections, sustains and maintains them in Order.

After the glad tidings of a son Syedna Zachriya was told to continue with his daily plan except not to talk to anyone for 3 days.

3:41 Thankful, Zechariah asked, “My Lord! Give a message unto me.” He said, “The Message unto you is that you shall not speak to people for three days, except by signs. Remember your Lord much and keep striving in His Cause night and day.” (Abstaining from speech would save the elderly couple from embarrassing curiosity of people).

Syedna Zachriya asked his deputies to conmitue working towards their mission day and night--- tasbeeh.

19:11 Then Zachariah came out from the shrine and told his deputies by signs, “Keep striving in your mission morning and evening that his Glory be manifest to beholders.”

When Syedna Musa A recieved the command to go to Pharoh he asked Allah SWT to make his brother his helper, so that they could together work fro the mission.

20:25 Moses said, “My Lord! Expand my chest with confidence, courage and steadfastness. (94:1). 20:26 Give me the strength that the formidable challenge becomes easy for me. (94:5). 20:27 Make me eloquent of speech. 20:28 That my word reaches the depths of their hearts. 20:29 And appoint a deputy for me from my folk. 20:30 My brother Aaron. 20:31 Strengthen me with him. 20:32 Make him my partner in my Mission. 20:33 That both of us strive hard together. (Nosabbaihaka) 20:34 And we raise every step remembering Your Commands. 20:35 It is a great feeling that You watch us every moment."

Syedna Sulaimaan along with other tribal leaders was doing Tasbeeh.

21:79 We gave Solomon great understanding of the affairs of the state, and each of them We endowed with wisdom and knowledge. We made the most powerful tribal leaders loyal to David, and they fully complemented his efforts. The strong tribe of At-Taeer and the common citizens were supportive of him. It was We Who did all these things. (Yusabbehna) And a wise man told them to strive hard in the way of Allah.

68:28 Said the most balanced among them, "Did I not tell you – why did you not work aright (thinking of the poor)?" (‘Sabh’ = Swim in strides = Work hard = Labor for a noble cause).Momineen are ordained to struggle day and night to fullfill His plan and this will bring them out from darkness and open the way to Light.

33:42 And strive to establish His Glory on earth morning and night (48:9). (wa sabbayho)Momineen proclaim that they will remain steadfast,strive hard to establish his Divine laws and they call themselevs "Musabbaihoon"

37:164 The sincere servants say, “Each one of us has an assignment. 37:165 And, behold, we are soldiers in ranks. 37:166 And, verily, we, yes we are they who strive to establish His Glory on earth. (‘Sabh’ = Swim with long and strong laps and strides. It is not the rolling of the rosary-beads or to hymn some words).

This is "Tasbeeh" according to Quran, prayer beads belongs to Bhuddism and Christianity, to religion. The priest wants people to remain ignorant inorder to achieve his interests. For this he comes up with plans, prayer bead is one of those evil plans which causes hault to the movement of thought.

Religion is made to focus on personal salvation, the Quranic system is focussed on social salvation by creating the best society for all people, Muslim or no Muslim, so mankind will develope towards self-actualisation and will attain Jannah, Paradise in this life and the next.

By Taseer Cheema

Who Are The Deaf & Blind

IT IS THE DISBELIEVERS – NOT THOSE IN THE GRAVES! [Baqarah 2:18] Deaf, dumb and blind; and they are not to return. [Baqarah 2:171] And the example of the disbelievers is similar to one who calls upon one that hears nothing except screaming and yelling; deaf, dumb, blind - so they do not have sense. [Maidah 5:71] And they assumed that there will be no punishment, so they turned blind and deaf - then Allah accepted their penance, then again many of them turned blind and deaf; and Allah is seeing their deeds. [Ana`am 6:39] And those who deny Our signs are deaf and dumb in realms of darkness; Allah may send astray whomever He wills; and may place on the Straight Path whomever He wills. [Hud 11:20] They will not be able to escape in the earth, nor do they have any protecting friends apart from Allah; they will have punishment upon punishment; they were unable to hear, nor used to see. [HMSajdah 41:17] And regarding the Thamud, We showed them the right path - so they chose to be blind above being guided, therefore the thunderbolt of the disgraceful punishment overcame them - the recompense of their deeds. [HMSajdah 41:44] And if We had made it as a Qur’an in a foreign language they would have certainly said, “Why were its verses not explained in detail?” What! The Book in a foreign language, and the Prophet an Arab?! Proclaim “It is guidance and a cure for the believers”; and there is deafness in the ears of those who do not believe, and it is blindness upon them; as if they are being called from a place far away! The above quotes 7 verses of the Holy Qur’an make it amply clear that Allah refers to the disbelievers as the “deaf” and the “blind”. THEIR HEARTS & EARS ARE SEALED [Baqarah 2:6-7] As for those whose fate is disbelief, whether you warn them or do not warn them - it is all one for them; they will not believe. Allah has sealed their hearts and their ears, and on their eyes is a covering; and for them is a terrible punishment. [HMSajdah 41:5] And they say, “Our hearts are covered against the affair you call us to, and there is deafness in our ears, and there is a barrier between us and you - therefore mind your own business, we are minding ours.” The above quoted verses of the Holy Qur’an make it evident that the disbelievers’ hearts and ears are sealed. THE DISBELIEVERS CAN SEE AND LISTEN - YET THEY REJECT THE TRUTH! [Yunus 10:42-43] And among them are some who listen to you; so will you make the deaf hear even if they do not have any sense? And among them is one who gazes at you; so will you guide the blind even if they cannot perceive? [Luqman 31:7] And when Our verses are recited to him he haughtily turns away as if he did not hear them - as if there is deafness in his ears; so give him the glad tidings of a painful punishment. The above quoted verses (among many others) of the Holy Qur’an are proof that the disbelievers can see and listen – but they purposely turn deaf and blind to guidance! THEY HAVE HEARTS AND YET THEY DO NOT WANT TO UNDERSTAND [Ana`am 6:36] It is only those who hear (with sincere hearts) that accept faith; and Allah will raise these people dead of heart, then towards Him they will be herded. [Aa`raf 7:179] And indeed We have created many jinns and men for hell; they have hearts in which there is no understanding; and the eyes they do not see with; and the ears they do not hear with; they are like cattle - in fact more astray; it is they who are the neglectful. [Hajj 22:46] So have they not travelled in the land, to have hearts with which to understand and ears to hear with? So it is not the eyes that are blind, but it is the hearts in the bosoms, that are blind. From the above it is amply clear that the disbelievers are blind and deaf not because they cannot see or hear – but because they do not use their hearts and minds to ponder, nor do they want to be guided. YOU CANNOT MAKE THE DISBELIEVERS HEED ADVICE ALTHOUGH THEY SEE AND HEAR! [Hud 11:28] He said, “O my people! What is your opinion - if I am on a clear proof from my Lord and He has bestowed mercy upon me from Him, so you remained blind towards it; shall we force it upon you although you dislike it?” [Ambiya 21:45] Proclaim “I warn you only with the divine revelation; and the deaf do not hear the call when warned.” [Naml 27:66] Has their knowledge advanced so much as to know the Hereafter? On the contrary, they are in doubt concerning it; in fact they are blind towards it. [Ruum 30:52-53] For you do not make the dead hear nor make the deaf hear the call when they flee, turning back. Nor do you guide the blind out of their error; you only make those hear who believe in Our signs, so they have submitted. [Zukhruf 43:40] So will you make the deaf listen or show the path to the blind, and to those who are in open error? Having proven in the previous section that the disbeliever purposely turn deaf and blind to guidance, Allah – the Supreme – says in these verses that you cannot guide them (these deaf & blind), because of their obstinacy! THEY ARE WORSE THAN ANIMALS [Aa`raf 7:179] And indeed We have created many jinns and men for hell; they have hearts in which there is no understanding; and the eyes they do not see with; and the ears they do not hear with; they are like cattle - in fact more astray; it is they who are the neglectful. [Anfal 8:22] Indeed the worst beasts in the sight of Allah are those (people) who are deaf, dumb - who do not have any sense. [Furqan 25:44] Or do you think that most of them hear or understand something? They are not but like the cattle – in fact more astray from the path than them! The above quoted verses clarify that those who reject the truth – despite being sighted, hearing and having hearts – are actually worse than animals. BLIND IN THIS WORLD AND BLIND IN THE HEREAFTER. [b/Israel 17:72] Whoever is blind in this life will be blind in the Hereafter, and even more astray. [b/Israel 17:97] And only he whom Allah guides, is upon guidance; and whomever He sends astray - you will therefore not find for them any supporters besides Him; and We shall raise them by their faces on the Day of Resurrection - blind, dumb and deaf; their destination is hell; whenever it is about to extinguish, We will inflame it more for them. [Ta-Ha 20:124-125] “And the one who turned away from My remembrance - for him is a confined existence, and We shall raise him blind on the Day of Resurrection.” He will say, “O my Lord, why have You raised me blind, whereas I was sighted?” Here again Allah – the Supreme – refers to the disbelievers as “blind” – and will also raise them blind (unable to see), as a punishment on the Day of Resurrection!